Humayun tomb

Humayun Tomb

Humayun died in 1556 AD following a fall from stairs. He was laid to rest at his palace at Purana Quilla in Delhi. Following his death, Delhi was attacked by Hemu, the Hindu general and Chief Minister of Adil Shah Suri of Suri Dynasty. To preserve the sanctity of their Emperor’s remains, the retreating Mughal army exhumed Humayun’s remains and took them to be reburied at Kalanaur in Punjab. 

Following her husband’s death, the grieving queen Bega Begum set out for Mecca to undertake the Hajj pilgrimage and vowed to build a magnificent mausoleum in his memory. She employed the services of a Persian architect, Mirak Mirza Ghiyas, hailing from Herat region of Afghanistan and having an impressive repertoire. Bega Begum not only commissioned and paid for the construction of the tomb, but supervised its construction as well.

The grandeur of this spectacular edifice gradually diminished due to lack of maintenance as funds dwindled in the royal treasury of the declining Mughal Empire. In 1880, after the establishment of the British rule in Delhi, the surrounding garden was redesigned to accommodate an English style garden. However, it was restored to the original style in a major restoration project between 1903 and 1909. The complex and its structures were heavily defiled when it was used to house the refugees during 1947 Partition of India. The most recent phase of restoration started in 1993, after Humayun’s tomb was named as a UNESCO world Heritage Site, by the Archaeological Survey of India (ASI) – Aga Khan Trust for Culture (AKTC).

Design & Architecture 

The Humayun’s tomb is the starting point of the Mughal architecture in India. This style is a delightful amalgamation of the Persian, Turkish and Indian architectural influences. This genre was introduced during the reign of Akbar the Great and reached its peak during the reign of Shah Jahan, Akbar’s grandson and the fifth Mughal Emperor. Humayun’s tomb heralded the beginning of this new style in India, in both size and grandeur.

The grand structure is situated in the center of a 216000 m2square garden complex on a raised 7 m high stone platform. The garden is a typical Persian Char Bagh layout, with four causeways radiating from the central building dividing the garden into four smaller segments. The causeways may also be adorned with water features. This Persian Timurid architectural landscaping style symbolizes the Garden of Paradise, which according to Quranic beliefs, consists of four rivers: one of water, one of milk, one of honey, and one of wine. The garden also houses trees serving a host of purposes like providing shade, producing fruits, flowers, and nurturing birds.

Built primarily in red sandstone, the monument is a perfectly symmetrical structure, with white marble double domes capped with 6 m long brass finial ending in a crescent. The domes are 42.5 m high. Marble was also used in the lattice work, pietradura floors and eaves. The height of Humayun's Tomb is 47 m, and its breadth is 91 m. Two double storeyed arched gateways provide the entry to the tomb complex. A baradari and hammam are located in the centre of the eastern and northern walls respectively.

In the central burial chamber a single cenotaph aligned on the north-south axis, as per Islamic tradition demarcates the grave of Humayun. The main chamber has eight smaller chambers branching out from them. All in all, the structure contains 124 vaulted chambers. Many of the smaller chambers contain cenotaphs of other Mughal royal family members and nobility.

The Tomb Complex

The Humayun’s tomb complex comprises of several buildings, tombs, mosques, and a lodging place. Important buildings in the complex are: Nila Guband, Arab Sarai and Bu Halima. Tombs of Mughal royalty and nobility like Bega Begum, Hamida Banu Begum, Isa Khan and Dara Shikoh are present within the main mausoleum building and the whole complex is said to be dotted with over 150 tombs earning the complex the name of “dormitory of the Mughals”.

The tombs and buildings are centered around the shrine of 14th century Sufi Saint Hazrat Nizamuddin Auliya, located just outside the complex. The Mughals considered it an auspicious site to be buried near a saint’s grave, and thus generations of Mughal royalty has chosen to be buried near the site

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